Back to Godhead Volume 1 1944
Abhay Charan De
Message of Thakur Bhakti Vinode
"There is no other way out of this great ocean of Nescience except the unalloyed mercy of the Absolute Godhead. Living entity although superior in nature in comparison to the nature of matter, he is by association dependant and weaker than the material nature. The Absolute Godhead is the creator of all entities, He is the maintainer and deliverer of all entities. The innumerable living entities are infinitesimals and Godhead is Infinite. The infinitesimal living entity is therefore subordinate to the Infinite and as such he is transcendentally the eternal servitor of the Absolute
Godhead. The Supreme Spirit Godhead is the ultimate rest of all entities. This material world is a construction of the material energy and the material existence of the living entity is a sort of punishment just like a prisoner. The punishment is due to forgetfulness of Godhead by the living entity. And therefore there is no deliverance of the living entities from the clutches of Nescience save and except by the revival of his sense of Godhead. Those who have forgotten the relation of Godhead are only the prisoners of this Material world and those who have not forgotten Him are the liberated souls.
"The conditioned souls who are bound up by the material energy can get rid of prison life by the mercy of Godhead if he prays for it by penance and service. Great Sages and Messiahs of the world have devised various ways and means for this self-realisation of the living entity and all such means can be grouped into three different channels namely good work, knowledge and devotion.
"There are many sub-divisions within good works such as the system of four castes of four orders of life, sacrifice, austerity, charity, penance and various such things. And there are scriptures wherein the respective results of all the above mentioned good works are illustrated and explained. If those results are again analysed and scrutinised, we can understand that higher station of life such as one in the Heaven, opulence in this material world, power, deliverance from miseries and diseases or attainment of higher standard of services are the net results of the above good works. And by separating the one of higher standard of services, we can only understand all other results as one of material world. As such all the results pertaining to the material energy which can be attained by the performances of good works, are but temporary and subject to exhaustion. In order of mundane time and space, created by the Material Energy, everything is limited by the laws of Nature. So all these limited acquisitions cannot help us in our attempt to get rid of the conditional life on the contrary the temporary good results of these good works bind us more strongly within the limits of material energy.
The ultimate end of attaining higher status of life is to obtain sufficient time for culture and performances of higher duties. The system of the four castes and four orders of life as introduced by the religion of the Hindus, is designed to mould up the character of the respective performers for higher duties and thus to give them ample chance for cultivating spiritual knowledge. If therefore any one who even after obtaining higher standard of life as well as sufficient leisure, does not culture this higher duties namely the cultivation of spiritual knowledge and philosophy, then according to the opinion of Bhagvats, the labour and energy lost in this direction is spent up for nothing. And in most cases it has been found that those who have obtained sufficient rest and comfort after performances of hard labour, have mostly squandered away the valuable time and energy thus obtained in different occupations other than spiritual culture. This fact proves conclusively that good works cannot give any one the ultimate goodness that is freedom from the bondage of conditioned life.
"Cultivation of higher spiritual knowledge which discerns the matter from spirit does not also help us in the achievement of the highest goal. By this culture of spiritual life one can realise only one's self, as distinguished from gross matter, and can also understand that the spirit soul is above matter as ignorance of this fact makes him bound to undergo the rigours of conditioned life. This self-realisation may help one for attaining the marginal position between material and spiritual existence but this does not mean actual spiritual life and its spiritual activities without which the spirit soul cannot obtain the highest bliss. This marginal state of life may be called the life of self-satisfaction as distinguished from the life of self-realisation which means engagement in the transcendental activities of the spiritual world. Self-satisfaction without this self-realisation (attachment for spiritual activities) does not bear any substantial fruit.
"The quality of spiritual activity is so much attractive that it attracts even the most self-satisfied spiritualists and thus engages them in the spiritual activities as distinguished from the material activities.
"Thus the result of good works, when it gives sufficient leisure for the cultivation of spiritual activities and spiritual knowledge it is then and then only that good works or cultivation of spiritual knowledge can be accepted as means to the ultimate goal. Therefore devotional activities only can lead us to the spiritual activities and nothing else. Good works or spiritual knowledge under the guidance of devotional activities can be helpful for spiritual activities but devotional activities even without the help of good works or spiritual knowledge can alone help us in the attainment of spiritual life.
"The Personality of Godhead Sree Krishna informed Uddhava that neither good works even without any desire for fruitive action, nor spiritual knowledge, nor the system of caste and creed nor the studies of scriptures, nor penances, nor even renunciation can satisfy Him, as do the devotional activities themselves.
(Transformed into English by the Editor from Bengali.)
All Glory to Sri Guru and Gauranga
BTGPY1c: "BACK TO GODHEAD"
"BACK TO GODHEAD"
(in devanägaré:)
vande 'haà çré-guroù çré-yuta-pada-kamalaà çré-gurün vaiñëaväàç ca
çré-rüpam sägrajätaà saha-gaëa-raghunäthänvitaà taà sa-jévam
sädvaitaà sävadhütaà parijana-sahitaà kåñëa-caitanya-devaà
çré-rädhä-kåñëa-pädän saha-gaëa-lalitä-çré-viçäkhänvitäàç ca
The man having forgotten himself as the son of Godhead, has forsaken his real constitutional nature. He has misidentified himself with everything non-godly and therefore manipulates a material existence conducted by the mind and the six instrumental senses. He is concerned only with his material coverings of gross body and the subtle mind but cannot see either himself or his so-called numerous fellowmen. This is what we mean by Nescience which is darkness. The man having designated himself with the relation of his vehicular body and the finer elements of mind and ego etc., like the motor-car driver who has identified himself wrongly with the motor-car itself, has manufactured a civilization which is self contradictory and self denial.
His so-called rationality having not gone far above the rationality of the lower animals, he laments at the death of his fellowmen or at the loss of his own things which he has never witnessed by real experience. This is what we mean by Nescience which is darkness. He slightly feels only and that after the death of his fellowmen that the body loses something that moves it just like the driver moves the motor-car, but still due to the darkness of Nescience he never concerns himself with the driver of the body but takes care superficially only for the body or the mechanical car.
In the darkness of Nescience he is fully amazed with mechanism of the gross body just like a boy who is amazed with mechanism of the motor-car, but he hardly tries to understand that without a driver any amount of astounding mechanical arrangement of the motor-car or that of the human body, it cannot move either of them even by an inch. This is what we mean by Nescience which is darkness.
The defect of the present day civilization is just like the above. This is actually the civilization of Nescience or illusion and has, therefore, civilization been turned into militarization. Every one is fully concerned with the comforts of the body and everything related with the body and no body is concerned with the Spirit that moves the body although even a boy can realise that the motor-car mechanism has little value if there is no driver of the car. This dangerous ignorance of humanity is a gross Nescience and has created a dangerous civilization in the form of militarization. This militarization which, in softer language, is nationalization, is an external barrier to come to an understanding of human relation. There is no meaning in a fight where the parties do fight only for the matter of different coloured dresses. There must be therefore an understanding of human relation without any consideration of the bodily designation or coloured dresses.
"BACK TO GODHEAD" is a feeble attempt by the undersigned under the direction of His Divine Grace Sri Srimad Bhakti Siddhanta Saraswati Goswami Prabhupada, the celebrated founder and organiser of the Gaudiya Math activities-just to bring up a real relation of humanity with central relation of the Supreme Personality of Godhead.
That there is a great and urgent need of a literature like this is keenly felt by the leaders of all countries and the following statements will help much in the procedure.
Some time back a bold statement by the Metropolitan of India in the form of Moral and Spiritual Re-armament movement, was published in the Hindusthan Standard, in which the reverend Bishop declared that "INDIA GUIDED BY GOD CAN LEAD THE WORLD BACK TO SANITY."
The President of the United States of America in a message to the Senate stated that "the underlying strength of the world consists in the moral fibre of citizens. A programme therefore of moral re-armament for the world cannot fail, to lessen the dangers of armed conflict. Such moral re-armament, to be most highly effective, must receive support on a world wide basis."
The Ex-president of the United States of America Mr. Herbert Hoover sent a message in a citizen's meeting in New York which included the following words. "What the world needs today is to return to sanity and moral spiritual ideals. At the present moment, nothing so concerns mankind."
Some 236 members of the British House of Commons jointly affirmed that spiritual principles which are common heritage of all people, are more fundamental than any political or economic issue. They also strongly affirmed that there is urgent need to acknowledge the sovereign authority of God in home and nation to establish that liberty which rests on the Christian responsibility to all one's fellowmen and to build a national life based on usefulness, unity and faith.
Sir Stafford Cripps the Lord Privy Seal of Britain in a meeting of Christians sometimes in the month of September 1942, said that the Kingdom of God would be accomplished through the Divine Power of love and he declared that "the tasks before us are, first so to conduct ourselves as individual Christian that in spite of the difficulties of our surroundings, we may work towards the establishment of the Kingdom of God throughout our country and the world and second, so to influence and change our social-economic and political environments as to encourage both ourselves and others to take to the Christian way of life."
The horrors of the war are pinching every one and all in the world and a statement of Mr. Windel Wilkie after his return from Russia, will tell the story of all other countries in the world. He stated that "Five million Russians have been killed, wounded or missing. At least sixty million Russians are slaves in the Russian territories controlled by Hitler. Food in Russia this winter will be scarce, perhaps worse than scarce. Fuel will be little known this winter in millions of Russian homes. Clothing except for the army and for essential war workers has nearly gone. Many vital medical supplies just do not exist."
What is true for the Russian people is also true for other people, as we Indians are feeling the same scarcity, the same want and the same disgust.
The disgust of the war is well summarized by the Foreign Secretary of Britain Mr. Anthony Eden who said that "this time we have to finish the job properly. We will not tolerate this business every twenty years. When the job is finished we must see that they cannot start it again. That is the will of the nation and the united nation."
The Archbishop of Canterbury in his recent broadcast in London said, "In every quarter of earth men long to be delivered from the curse of War and to find in a world which has regained its peace, respite from the harshness and bitterness of the world they have known till now. But so often they want the Kingdom of Heaven without its King. The kingdom of God without God. And they cannot have it."
"OUR RESOLVE MUST BE BACK TO GOD. We make plans for the future for peace amongst the nation and for civil security at home. That is quite right enough and it would be wrong to neglect it. But all our plans will come to ship-wreck on the rock of human selfishness unless we turn to God. BACK TO GOD, that is the chief need of England and of every nation."
And lately Sir Francis Younghusband while speaking at World Congress of Faiths said that, "that now religion is everywhere attacked brutally, we, look to India the very home of religion for a sign." Sir Francis pleaded that India, by her example might show the world how religion can be the most potent of all uniting forces in the conduct of human affairs."
Sir Sarvapalli Radhakrishnan the great Hindu philosopher addressing a crowded public meeting in Calcutta recently, observed:
"At a time like this when there is poverty, malnutrition of body and mind, when many people do not know what it is to have a cooked meal, or to lie on soft bed, when millions of homes turn into homes of hunger and prisoners of poverty, religious men will have to address themselves to the task of removing them."
"Today the world was noisier, more controversial and violent. There was more hope and more uncertainty, more aspirations and more frustration. And the years that intervened (from the last war) showed the bankruptcy of any spiritual value. The Versailles Treaty, the League of Nations, and the Disarmament Conference failed because they had not the back ground of public opinion to sustain them. This war, when it would be won, would prove to be the breeding ground of other wars if the peace was not saved. It could happen only if powerful nations ceased to take pride and glory in their possessions which were based on labour and tribute of other weaker nations. This perhaps was what Sir Harcourt Butler meant when he said that the principles of Hinduism contained the essential elements for the saving of world civilizations."
In another meeting the same philosopher pointed out, "We have to defeat tyranny in the realm of thought and create a will for world peace. Instruments for training the mind and educating human nature should be used to develop a proper social outlook without which institutional machinery was of little use."
These psychological movements of the leaders of all countries-combined with the orders of my Divine Master Sri Srimad Bhakti Siddhanta Saraswati Goswami Prabhupada has led me to venture to start a paper under the above name and style "BACK TO GODHEAD" which implies all the words that we may intend to say in this connection.
India has been politically subjugated so to say for the last one thousand years but very few have been able to exploit her spiritual resources up till now which are measured unlimited by the spiritual masters. Politically India may ask all so-called foreigners to quit the shores of India but spiritually she did never ask any body to do so nor she will do so even now. She will rather invite all the so-called foreigners to come and exploit the spiritual resources of India's advancement and this transcendental exploitation will not only enhance the glory of India but will also enrich the glory of the whole world for unity, faith and humanity.
It may not be out of place to mention herein that His Divine Grace Sri Srimad Bhakti Siddhanta Saraswaty Goswami Prabhupada, just before his departure from this mortal world, wrote me a letter from Puri dated the 3rd December, 1936 directing me towards my duty in fulfilling His mission in the world for propagating the religion of Divine Love as propounded by Lord Chaitanya. In course of writing that letter, He wrote the following lines amongst other things.
"I am fully confident that you can explain in English our thoughts and arguments to the people who are not conversant with the languages of other members."
"This will do much good to yourself as well as your audience."
"I have every hope that you can turn yourself a very good English preacher if you serve the mission to inculcate the novel impression to the people in general and philosophers of modern age and religiosity."
And when I was consulting my well wishers and friends who are able to help me in this great adventure, all of them encouraged me in this connection. His Grace Sripad Bhakti Saranga Goswami Moharaj the Preacher-in-charge for the Western countries appointed by His Divine Grace who has recently returned from London preaching work to his headquarter, very kindly sent his blessing from Sri Nityananda Gaudiya Math in his letter dated the 15-3-43 in the following words amongst other things:-
"I know that His Divine Grace used to admire your intelligence and it was His earnest desire that the world outside be benefitted through your writings in English."
Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none has discouraged me including late Prof. Nishikanto Sanyal and Spd. Vasudev Prabhu (now Puri Moharaj), I have now taken courage to take up the work. Late Prof. Sanyal used to encourage me always by publishing my articles in his "Harmonist" and sometime back he wanted to give me the charge of the paper which I could not accept due to personal considerations.
But at the present moment my conscience is dictating me to take up the work although the difficulties are not over for the present situation arising out of War conditions.
I wish that every one who is enlightened and educated of all nationality, may take active interest in this periodical publication for wide circulation as this paper will contain only the transcendental messages of the great savants of India and specially of Lord Chaitanya, the Godhead Incarnate Who descended for the deliverance of all fallen souls in the present age. My duty will be simply to repeat in the "BACK TO GODHEAD" just like an interpreter what I have heard from and what I have been ordered to deliver by my great spiritual master H.D.G. Bhakti Siddhanta Saraswati Goswami Prabhupada. Nothing will be manufactured by me by my mental concoction. Such words will descend as Sound Transcendental and when they are given proper serving reception by the aural channel, surely they will act like medicine to carry all back to home and "BACK TO GODHEAD."
It is proposed that at least part by part issues of this literature shall be published every year and the subscription is fixed up at Rs. 6/- per annum in India or fifteen shillings per annum abroad. The writers of this paper will be mostly those who have dedicated their lives, resources, intelligence and speeches for the service of the Absolute Personality of Godhead and for the welfare of all entities. The readers will therefore derive the highest amount of benefit by their association if they will simply sacrifice a little time for the service of Godhead as will be directed in this paper from time to time. Surely they will go back to Godhead and the present rotten world will be transformed into the Kingdom of God as they will learn to acknowledge the sovereign authority of God in home and outside.
The subject matters delineated in the pages of "Back to Godhead" may seem to be very dry in the beginning as the messages are from a different sphere altogether but still we have to give attention to the messages if we really mean to cure the disease of Nescience and go "BACK TO GODHEAD." Sugar-candy is never sweet to those who are suffering from the disease of the bile. But still sugar-candy is the medicine for bilious patients. The taste of sugar-candy will gradually be revived if the bilious patient goes on taking sugar-candy regularly for the cure of the disease. We recommend the same process to the readers of "Back to Godhead."
Godhead is One without a second and all living entities are His eternal subordinate transcendental servitors. Realisation of this transcendental relation, will be the attempt of this paper and therefore there is no bar for any one in the world irrespective of colour, creed and nationality, to go back to Godhead.
Abhay Charan De,
Editor and Founder.
BTGPY1d: Godhead and His Potentialities
