Friday, November 15, 2013

Open Letter: Mark Takano D-41st


Dear Rep. Takano,

What did you Dream? It's all right We told you what to Dream.

Where have you been? It's all right We told you where you've been...

Adapted from Welcome to the Machine

President Barack Obama has won two Presidential Elections and has been Inaugurated twice while the Salton Sea has been Chemically Despoiled. This being in 2008 -2009 and 2012 - 2013. With the Officially Recognized Chemical Attack in Ghouta, Syria in August, 2013 not only the credibility of the President but specifically those sworn officials and persons living in areas of California that have been highly exposed to the Chemical Assault - Scorched Earth. This clearly defines the 41st District and all of Riverside County.

The Chemical Assault - Scorched Earth in the United States has a code name of MOEC - Mobilization of Empire and Civilization. The strongest allegation is that members of Cambridge Law School, United Kingdom are the authorship and proximate cause.

The attack is based on a same sex qualification for Bill of Right Protections. At focus are the 8th and 14th Amendments. Hence there shall be no cruel and unusual treatment and equal protection - due process.

Since I am a heterosexual, I have been alienated from my legal rights in the United States. This has occurred in continuo since June 17, 1987 when a Gay Militia of LAPD officer Undermined then President Ronald Reagan.

Since this date five Presidents have been entrapped in what are known as the Irrationalist Presidents. Hence Reagan - Obama.

This attack is paired to Gay Marriage. Since the 2012 elections several stated have legalized Gay Marriage. In a few days there will be 16 states with such.

The premise that every act or process must have some legal or rational basis is one of the cornerstones of the LGBTi Movements presentation under equal protection and due process.

Imposing a Chemical Assault - Scorched Earth over one's individuals natural person and citizenship is irrational and has no legal purpose whatsoever.

This action is a Crime Against Humanity and Treason Against the United States. Your biography states that your parents were interned during WWII.

I have a very strong presence in Inyo and Modoc California, and near Parker, Arizona where three of the most prominent Japanese Internment camps were located. There is also a very strong Native American presence in these areas. TheTorrez Martinez,  Paiute, Susanville Rancheria , and Colorado Tribes all figure prominently as very litigants against the United States and United Kingdom.

The CDC is reporting that there are about 865,000 persons living with HIV/AIDS. This is a huge problem since a Chemical Assault - Scorched Earth could be fatal.

President Barack Obama is on target to have the worst Human Record in United States History.
There has been recent concern over What is an expert?

Daubert Standard

The admissibility of expert testimony and evidence since 1993 has been under the jurisdiction of the Federal Rules of Evidence 401, 402, 701, and 702. In Daubert v. Merell Dow Chemicals 509 U.S. 579 (1993), the Supreme Court agreed with respondent Merell Dow that an expert opinion based on a scientific technique was inadmissible unless such was accepted as reliable to the scientific community. The Court held that any methodology that significantly deviated from processes accepted by recognized authorities could not be established as a reliable technique (Keily 2006).

In Frye v. United States 54 App. D. C. 46, 293 F. 1013 No. 3968, upheld yielding to expertise when the issue concerns theory or facts that lie outside the domain of a layperson. Here the rules would permit a qualified expert to be admitted to testify. Chief Justice Van Ordsel argued from the defendants brief citing (Frye v. United States 1923):

"...When the question involved does not lie within the
range of common experience or common knowledge, but requires
special experience or special knowledge, then the opinions of
witnesses skilled in that particular science, art, or trade to which the question relates are admissible in evidence."

The Frye Standard is the general acceptance rule which is basically a stricter bar of those theories and methodologies that are adhered to by the pertinent scientific community and peer reviewed.

In Daubert Judge Blackmun agreed with Merell Dow that the general acceptance standard of Frye should be held under the provisions of Federal Rule of Evidence 702. Under these provisions the Daubert Factors emerged which govern the admissibility of scientific expert opinion (Mahle 1999):

1. Is the hypothesis or methodology falsifiable or third party verifiable?

2. Has the theory or method undergone peer review and publication?

3. Is there a known or potential error rate?

4. Has the theory and methodology been accepted by the pertinent scientific community?

The Daubert Trilogy refers to the three cases that helped to form the Federal Rules of Evidence especially 702:

Daubert v. Merrell Dow Pharmaceuticals
General Electric Co. v. Joiner
Kumho Tire Co. v. Carmichael

Daubert is important in developing the use of a more liberal standard of admissibility of evidence generated by science to an admitted to a trier of fact in criminal and civil cases whether it be a judge or jury. The Daubert case developed an emerging challenge to traditional legal perceptions of science and particularly the role of expert testimony in the courtroom. The case would address these issues and develop practical rules for both inculpatory and exculpatory testimony and evidence. The need was from both the scientific and legal communities to develop an admissibility standard of which the Supreme Court would permit expert technical testimony and evidence while excluding charlatans from influencing a jury as experts (Orofino 1996).

Hence this attack pairs the most incompetent police officer Undermining the President now Obama. This creates a multilateral cohort rivalry between the police, president and myself.

There is a near Total Censorship or Cultural Singularity worldwide. I am the only person to have made a serious attampt to expose such.

Your colleagues Juan Vargas 51st, Raul Ruiz 36th, ex rep. Bono - Mack, and Obama are all tweeners born after 1960.

Prima Facie Harvard University has trained the most officials who will come under legal scrutiny for this attack.

The University of California has hired ex Homeland Secretary Janet Napolitano as president.

This school is noted for it's research and progressive posture which is damaged.

My identity is Vedic. I am ritvik Hare Krishna. This means I should be a strict lacto-vegetarian. Destroying the environment and targeted the practice of my faith would also negate any demonstration of expertise by anyone.

As an openly Gay sworn officer you should act. It is clear that the Gay Militia has done nothing to objectively sustain your historical or legal credibility.

Thank you for your consideration.

Bhakta David Nollmeyer
Desert Shores CA
November 15, 2013


Nollmeyer,human rights,ethics,censorship,environment,political philosophy,political economy,iskcon,christianity,ritvik,law,powereality,homeland security,journalism,corporate history,university of california, radhanatha,singularity,social singularity, mark takano

Wednesday, November 6, 2013

An Essential Service

Srila Prabhupada Disappearance Day

Edited and Founded Under Direct Order of
His Divine Grace Sri Srimad Bhakti-Siddhanta Saraswati Goswami Prabhupada
by Goswami Abhay Charan Bhaktivedanta

Delhi, Monday 5th November, 1956

prabhupadasmile.jpg - 10433 Bytes"Back to Godhead" is published fortnightly to enlighten modern leaders, religionists, philosophers and the people in general -- on Rational Theism. Its is not blind religious fanaticism neither it is a revolt of an upstart but it is scientific approach to the matter of our eternal necessity in relationship with the Absolute Personality of Godhead or the Purushottam. It simply deals with our eternal relation with Him, the process of discharging our relative duties towards Him and thereby to achieve the highest perfection of life attainable in the present human form of existence

We must therefore always remember this particular form of human life is obained after an evolution of many millions of years in the cycle of transmigration of the spirit soul. In this particular form of life especially in the land of "Bharatvrsa" (India) solution of economic question is much easier than that of other animals in different shapes.

There is the swine, dog, camel, ass etc., in front of whose economic necessities are as much important as that of ours. But the economic question of these animals and others are solved under nasty conditions while the human being is given all the facilities of comfortable life by the laws of nature because the human form of life is more important than the animal form.

And why a man is given better chance of living than the swine and other animals? And why a highly posted government officer is given all the facilities of comfortable life, better than an ordinary clerk? The answers for these are very simple.

The highly placed responsible officer has to discharge duties of higher responsible character than that of an ordinary clerk. Similarly the human being has to discharge higher duties of life than the animals always busy in the matter of fulfilling the hungry stomach. The modern standard of animal civilization has increased problems of hungry stomach by the laws of nature. When we approach some polished animals, they say they want to work for stomach satisfaction and there is no necessity of Godhead for them? But by the laws of nature inspite of his eagerness to work hard, there is always the question of unemployment even by denouncing the necessity of acknolwedging Godhead.

We are given this human form of encagement not for hard work like the swine or dog but to attain the highest perfection of life. If we do not want that perfection, it is by the laws of nature that we have to work very hard even if we do not want it. In the closing days of "Kaliyuga' the men have to work exactly like the asses only for a lump of bread. The sample has already begun and the ratio will increase year after year. Therefore human civilization means not to work like the animals. That makes the difference between a man and an animal. If therefore a man fails to discharge the duties of human being, he is forced to transmigrate in the degraded species of life by the laws of nature. Bhagwat Geeta has very vividly described this law of nature how a spirit soul takes his birth and gets the suitable form of sense organs for enjoying the matter and the material world.

In the Bhagwat Geeta it is also stated that the "Yoga Brasthas" or the persons who in the previous life could not complete the way of approaching Godhead but had tried for it, or in other words, persons who failed to achieve complete success in realising their eternal relation with the Supreme Lord -- are given a chance of appearing in the families of 'Suchinam' or the spiritually advanced 'Brahmin' and that of Srimatam or the financially well to do merchant class on account of such failing conditions to go back to Godhead. The failed candidates are offered such chance of noble parentage and what to speak of those who have actually attained the required success. To make an attempt therefore to go 'Back to Godhead'', even it is half finished -- is a guarantee for next birth as well placed human being.

Both these families are born to the heirarity because in the family of spiritually advanced Brahmins, the children of the family get good chance of making further progress from the point where they stopped in the previous birth in the matter of spiritual realisation. The atmosphere in such good family is favourable for the culture. The Bhagwat Geeta reminds such well placed persons about their past deeds. Unfortunately, without consultation of Bhagwat Geeta such children of Brahmin family are misguided by Maya.

And to take birth in the family of a well to do merchantile home called by the name of Vaishyas -- means solution of the bread problem from the beginning of life and later on comparatively easier and comfortable life. This situation of comparatively comfortable life is surely a chance for one to make progress in spiritual realisation. But as ill luck would have it, by the influence of the present iron age (full of machines and mechanical society) such sons of aristocracy are misguided for sense enjoyment forgetting the chance of spiritual enlightenment at a comfortable home. The law of nature is therefore setting fire in these golden homes as the golden city of Lanka, under the regime of Ravana, was burnt down to ashes on account of godlessness. That is the law of nature.

The reminders made in the "Back to Godhead" are therefore essential service to the classes of intellectuals and the capitalists. They should particularly read it carefully and see to it is going on. This is called rational theism.

The Bhagwat Geeta is the preliminary study of the transcendental science and it is the duty of every responsible heads of the society to chalk out the economic programme or other plans of welfare work with reference to Bhagwat Geeta. We are not meant for solving the economic question of life on a tottering platform but we are meant for the ultimate solution of problematic life, i.e. in which we are placed now by the conditions of nature. This is obligatory on our part and 'Back to Godhead' reminds everyone to be careful in that discharge of duty.

The present day civilisation is a static one without any movement in the spiritual side. The spirit moves the body and the living body moves the world. We care for everybody but do not know what is the moving spirit. Without this moving spirit the body becomes movementless. This human body is a first class moving vehicle to reach the destination of eternal life.

This human form of body is a rare and very important boat for crossing over the nescience of material existence. On the boat there is the expert service of the boatman the spiritual master. The boat is a plying by Divine Grace under favourable wind and who will not take this good chance of crossing over the ocean of nescience? If any body neglects this good chance he must be committing suicide.

There is certainly much comfort in the first class air conditioned compartment of a railway carriage. But if the train does not move towards the destination of journey and stands static at a certain Rly. station then what is the benefit of such air conditioned compartment?

The present day civilization is too much busy in making the material body situated in the comfortable position but it has no information of the real destination of life is to go 'Back to Godhead' and not to become a hard working ass. We remind the learned readers of 'Back to Godhead' not to remain sitting in a comfortable compartment only but to see also whether the vehicle is moving towards destination. There is no objection making our material body very comfortably situated but we may not forget at the same time the prime necessity of spiritual identity. The boat of human life must be moving towards a destination of spiritual destination. There is a good and instructive story in this connection.

There was a bridegroom party who had to go to the bride's house by the river. It was settled that they would start at night on boat and reach the destination early in the morning. At night therefore after supper the party in jubilation got on board the boat and made themselves comfortably situated after instruction to the boatman to start.

All the members of the party being comfortably seated, had a very sound sleep at night due to the cooling river breeze and all of them got up early in the morning after a very sound sleep. But to their astonishment they saw that the boat did not move an inch towards the destination although the boatmen plied the bata (boat) in the best. The boat remained static in the same port without any progress. And on enquiry it was found that in spite of the boatmen's plying the bata very vigourously the boat did not move towards the destination on account of their not raising the anchor by mistake. The marriage ceremony was thus spoiled on account of a common mistake.

The present day civilization is therefore a mistaken civilization on account of the mistaken leaders who have forgotten to raise the anchor of attachment. On the contrary the material attachment is more and more being firmly fixed up by a process of sense gratificatory social structure. This sense gratificatory process of social and political set up by various plans and schemes -- has been described in the Bhagwat Geeta (16/10-11) as follows:--

Kamam, Astritya, Duspuram, Dambha. Mana, Madannita, Mohad, Grihitwa, Asat, Grahan, Prabartante, Ashuci, Brata,
Chinta, Apareimayam, Cha, Pralayantam, Upashrita, Kamopabhoga, Parama, Etabad, Iti, Nischita.
The leaders or the boatmen who are meant for taking us to the desired destination -- are all illusioned (Moha). As such they are misleaders to some temporary benefit (Asat Grahan). And why they are so because they are all addicted to filthy life (Ashuchi Brata). Their life is full of dirty things. And how they are misleading us? It is by plans and schemes only (Chinta aparimayam). How long these plans and schemes will go on? They will go on till they die by heart failure or are killed by some enemy (Pralayanta Upashrita). What is their aim of life? What they have fixed up as the destination of life? Oh it is very simple thing. It is simply a business of sense gratification and nothing more (Kamopabhoga Parama). But some of the leaders are great philosophers also and why do they not guide the foolish mediocres and henchmen? Oh the philosphers are captivated by material name and fame. Why it is so? It is due to their being carried away by the influence of Maya (Maya apabritajnana).

So the anchor of life is fixed up deep in the water of nescience for sense gratification. Unless this anchor of sense gratification is not raised up from the water, the so called civilization will rot in a stagnant pool without any progress towards the destination of life. Because the civilization is not moving we are always in the same port of problematic life. The schemes and plans are useless scrap of papers only when there is flood and earthquakes on the very face of the plan makers. These are warnings of mother material Nature confirming Her superiority always over the plan making misleaders. 'Back to Godhead' wants to rectify these misleaders first and therefore it is an essential service.

The anchor of sense gratification, which is a stumbling block on the path of progress, is manifested in five different symptoms. They are as follows:--

(1) Attachment to the material body due to ignorance of spiritual facts.
(2) Attachment to our kinsmen on account of bodily relations.
(3) Attachment to the land of birth as also to all sorts of material possessions such as house, furniture, estates, property, business papers and all such relative things.
(4) Attachment to the holy water without knowing the persons who make it holy.
(5) Attachment to material science which always remains a mystery for want of consulation with liberated soul.

We have already discussed about these attachments or anchors of the boat of human body, in our article the S.R.C. catastrophe. These attachments have been explained in the Bhagwat Geeta in details in the 15th chapter. They have been compared with a deeply rooted banian tree ever increasing its solidarity. It is very difficult to uproot such strong banian tree but the Lord has suggested the means in the following manner. (Geeta 15/3-4)

Na, rupam, Ashya, Iha, Tatha, Upalavyate, Na, Anta.
Na, Cha, Adi, Cha, Sampratistha,
Aswathwam, Enam, Subirudha, Mulam,
Ashanga, Sastrena, Dridhyna, Chhittva.
Tatah, Padam, Parimargitabyam,
Jasmin, Gatwa, Na, Nibartanti, Bhuyah.
Tameba, Chadyam, Punsham, Prapadya.
Jatah, Prabrithi, Prashita, Purani.
Nobody has yet either a scientist or a speculative philosopher come to any final conclusion about the cosmic situation. They have nothing more than to forward different theories only about it. Some of them say that the material world is reality and others say that it is false dream. And there are some others also who say that it is ever existing. So there are different views of different mundane scholars. But with all it is a natural fact that no mundane scientist or speculative philosopher has ever discovered the cosmic beginning or its limit. Nobody can say when it had begun, how does it stand or float in the air. They might theoretically ascertain some law like law of gravitation or so but actually they cannot bring it in actual use. Can any scientist float a bulky mass of earth by the law of gravitation? No that is not possible. So the theory of the law of gravitation is false or half truth. So for want of actual knowledge of the truth, every one is anxious to forward his own theory for some reputation but the actual fact is that this material world is full of miseries and nobody can overcome them simply by forwarding some theories on it.

The Personality of Godhead who is fully cognisant of everything within His creation informs us or our interest only that should we desire to get rid of this miserable material existence, we must non-co-operate with everything material. To make the best use of a bad bargain our material existence should be cent percent spiritualised like the iron is made red hot in connection with fire. The iron is not fire but it can be turned into just like the fire by constant relation with the fire. Similarly non-attachment of material activities can be effected by spiritual activities only and not by material inertia. Material inertia is the negative side of material actions but spiritual activity is not only the negation of material action but also it is the possession of real life. And we must be anxious to search out this eternal life of spiritual existence or the life of Brahman. The life in Brahman is described here as the eternal country where from nobody has got to come back again if any one is able to enter into that eternal kingdom. That eternal kingdom is the Kingdom of God.

The beginning of our present material life is untraceable nor do we require to bother about it and we can remain satisfied only by the conviction that this material life is begun from a time immemorial and what we have to do now is to surrender unto the Supreme Lord Who is the original cause of all causes.

The preliminary qualifications therefore for going "Back to Godhead" are as follows as stated in Bhagwat Geeta (15/5).

Nirmana. Moha. Jita. Sanga, Doshah, Adhyatmanitya, Vinibritya, Kama, Dwandai, Vimukta, Sukha, Dukha, Samgai, Gachhanti, Amudha, Padam, Abyam, Tat.
One who is convinced of his spiritual identity and therby freed from the material conception of existence, who is thus freed from an illusion, who is transcendental to the qualities of material nature, who is constantly engaged in the matter of understanding spiritual knowledge and who taken complete leave from the business of sense -- enjoyment -- can go Back to Godhead.

Such person is called 'Amudha' as distinguished from the 'Mudhas' or the foolish ignorant because he is freed from the duality of happiness and distresses.

And what is the nature of the Kingdom of God? It is described in the Bhagwat Geeta (15.6) as follows:--

Na. Tad. Vashayete, Surya. Na,
Shasanka, Na, Pavoka.
Jad, Gatya, Na, Nibartante,
Tad, Dhama, Pavamam mama
Although every place is within the Kingdom of God because He is the Supreme Proprietor of all the 'Lokas' or places, Yet His Personal Dhama or abode is completely different from the one in which we are living now. It is therefore called the Paramam or the most superior Dhama. Even on the earth in which we are at the present moment, placed down -- there are different grades of places and countries. On this earth the portion which is occupied by Kashmere and neighbouring places, is called Bhusarga or the earthly heaven. Besides this earth there are innumerable globes, distributed all over the universes, some of them are far superior places and some of them are far inferior places than this earth. But all those places, within the jurisdiction of external energy material nature, do require the rays of the Sun, the rays of the moon or the light of the fire for their existence.

All these globes and planets are in the region of darkness and to illuminate them properly there is need of the Sun, the Moon and the fire.

But against this experience of dark regions extending up to the Brahma Loka the top most region of the cosmos -- there is another spiritual region which is described as the superior nature where there is no need of Surya, or the Sun, Shasanka or the Moon and Pavaka or the fire. This Dhama is described in the Upanisad (Sruti) as follows:--

Na, Tatra, Surya, Bhati, Na,
Channa Taraka,
Nema, Vidyata, Bhanti, Kutah,
Ayam, Agni.
Tameba, Bhantam, Anubhati,
Tasya, Bhasa, Sarbam, Ebam,
"There is no need of the Sun, the moon the stars neither it is illumined by any electrical lightening and what to speak of the fire. All these universes are illumined by a reflection of that light and because that superior nature is always self illumined therefore we can experience a glow of light even in the dense darkness of night."

In the "Haribansa" the same nature is explained as follows:--

Tat, Pram, Paramam, Brahman,
Sarbam Bibhajate, Jagat.
Mama, Eba, Tadghanam, Teja,
Jnatum, Arhasi Bharata.
"The glaring effulgence of Impersonal Brahman illumines the whole existence both material and spiritual. But oh Bharata! You must understand it that this illumination of Brahman is the glare of my Personal concentrated glow."

In the Brahma Samhita also this is confirmed. Now what we have to understand from this is as follows:--

No body can discover the abode of the Personality of Godhead even by the light of the Sun, the Moon or the light of the fire. And one who can attain to that spiritual abode of the Personality of Godhead, can enjoy spiritual eternal bliss without any interruption. And the conclusion is therefore, that 'Kshara' or the fallible living entities have two phases of existence. The one is called material existence which is full of three fold miseries of birth, death, old age and diseases. And the other is called spiritual existence where there is incessant spiritual life of eternity, bliss and knowledge. In the material existence, the 'Kshara' living being is overpowered by material conception of his body and mind but in the spiritual existence he can relish always the happy transcendental contact of the personality of Godhead. Such devotee even if he appears to be alone in the lonely jungle, is always in the company of the Supreme Lord with all parapharnalia. This is a stage of realisation and not of explanation. We can simply get a slight hint of the transcendental stage.

"Back to Godhead" tries to bring in that supramental consciousness to the humanity at large and therefore it is an essential service. The only qualification for attaining this stage of life is to non-co-operate with sensual material conception of life.

Attachment or the anchor of the human boat as we have discussed above is this sensual material conception of life which can at once be turned over by devotional service. And one can adopt this principle of devotional service even in the midst of various material encagement, he can alone become transcendental to such material conception of life liberated from the modes of goodness, passion and ignorance. Such person is admitted in the Kingdom of God the Paramam Dhama.

To read 'Back to Godhead' regularly and to try to imbibe the principles stated therein is also transcendental to the three modes of nature and therefore it is essential service.

Everyone therefore who is ordinarily engaged in material affairs may derive highest benefit from the pages of "Back to Godhead" helping all people to cut off the root of the indefatigable banian tree described above. To accept "Sanyas" as a matter of show is a mockery pure and simple. The sadhus and sanyascies as we have described in our article "Who is a Sadhu" can never go across the river of nescience by stamping them falsely with an affixation of so called "Ananda." This so called 'anada' is sure to evaporate within no time, if he has no real taste in the transcendental loving service of Godhead. We have read the life of a greatly advertised Swami with the affix of "Ananda" and have seen how the so called "Ananda" vanished like a magic colour. So this is all non-sense.

One must be trained up only to renounce everything of material conception and try to relish spiritual mellow in every object. This stage is attainable only by devotional service and nothing else. And by such service only one can at once get into liberation (Mukti) even during the life time of this material body.

One should therefore take advantage of the instruction of Bhagwat Geeta as stated in the 12th chapter. The simplest and easiest process of material liberation in any stage of life, is described there. Everyone should adopt the principle for his own interest and the articles of Back to Godhead will help all its readers to reach the desired stage. In the 14th Chapter of Bhagwat Geeta, the manifestations in different varieties of the modes of nature, have been thoroughly discussed and the transcendental nature of all devotional service is also described there. All kinds of spiritual endeavours are more or less tinged by the colour of material quality but pure devotional services are transcendental to all such colourful affairs. Candidates desiring to go 'Back to Godhead' need not artificially adopt the principles of such designated resignations but they can only resign themselves on the Lotus feet of the Supreme Lord the Personality of Godhead -- Lord Krishna.

Thursday, October 17, 2013



Sambandhädhideva Praëäma

jayatäà suratau paìgor mama manda-mater gaté
mat-sarvasva-padämbhojau rädhä-madana-mohanau


jayatäm—all glory to; su-ratau—most merciful, or attached in conjugallove; paìgoù—of one who is lame; mama—of me; manda-mateù—foolish; gaté—refuge; mat—my; sarva-sva—everything; padaambhojau—whose lotus feet; rädhä-madana-mohanau—Rädharäëé and Madana-mohana.


Glory to the all-merciful Rädhä and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me.

Abhidheyädhideva Praëäma

preñöhälébhiù sevyamänau smarämi


dévyat—shining; våndä-araëya—(in) the forest of Våndävana; kalpadruma—desire tree; adhaù—beneath; çrémat—most beautiful; ratnaägära—(in) a temple of jewels; siàha-äsana-sthau—sitting on a throne; çrémat—very beautiful; rädhä—Çrématé Rädhäräëé; çréla-govindadevau—
and Çré Govindadeva; preñöha-älébhiù—by most confidential
associates; sevyamänau—being served; smarämi—I remember.


In a temple of jewels in Våndävana, underneath a desire tree, Çré Çré Rädhä-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my most humble obeisances unto Them.

Prayojanädhideva Praëäma

çrémän räsa-rasärambhé vaàçé-vaöa-taöa-sthitaù
karñan veëu-svanair gopér gopénäthaù çriye ' stu naù


çrémän—most beautiful; räsa—(of) the räsa dance; rasa—(of) the mellow; ärambhé—the initiator; vaàçé-vaöa—(of) the name Vaàçévata; taöa—on the shore; sthitaù—standing; karñan—attracting; veëu—(of) the flute; svanaiù—by the sounds; gopéù—the cowherd girls; gopénäthaù— Çré Gopénätha; çriye—benediction; astu—let there be; naù—


Çré Çréla Gopénätha, who originated the transcendental mellow of the räsa dance, stands on the shore in Vaàçévaöa and attracts the attention of the damsels with the sound of His celebrated flute. May they all confer upon us their benediction.

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Tuesday, September 17, 2013






Srila Bhaktivinoda Thakura


By the mercy of Çré Caitanya Mahäprabhu, five hundred years after His appearance, there are many learned people engaged in specialized research and cultivation of knowledge in various parts of the world. The result of their hard efforts, like rays of light, drive out the darkness from the hearts of  those eager for knowledge. The  youth of this country,  obtaining all this material knowledge at universities,  gain an acquaintance with  their way of thinking.   In their extensive studies, many have also studied the works of different preachers of religion in India and elsewhere. They have come to the conclusion that  there is no teacher equal to Çré Caitanya and that there is no religion equal to pure Vaiñëava dharma.  Inspired by this conclusion, thousands of men now desire to know the teachings of Çré Caitanya and the meaning of Vaiñëava dharma.

Wise men have conviction that the religion of humanity cannot be  many.  The eternal religion of mankind cannot be divided  into extremely  opposing  factions. At root, eternal religion must be only one.  Why have many religions then arisen?  The correct answer is that  the religion or dharma of man is one when the soul is in a pure condition. When the soul becomes conditioned, the dharma takes two forms:  conditional and  unconditional. Unconditional dharma does not differ no matter what country it is found in.  When the soul takes on material designation and consequently different place, time and body, due to variety in matter,  conditional dharma makes its appearance in difference countries and at different times. Conditional dharma takes on different forms  and names in different countries. The dharma of the soul becomes unconditioned to the extent that the soul becomes freed from material conceptions.  When the jévas  reach the unconditioned state,  they  have only one dharma. 

Çré Caitanya  taught this eternal dharma to the jévas of this world;  it is  called pure Vaiñëava dharma. 

      mathuräte päthäila rüpa-sanätana
dui senäpati kaila bhakti-pracäraëa
nityänanda gosäïe päthäila gauòadeçe
tiìho bhakti pracärila açeña-viçeñe
äpani dakñiëa deça karilä gamana
gräme gräme kaila kåñëa-näma-pracäraëa

Lord Caitanya dispatched the two generals Rüpa Gosvämé and Sanätana Gosvämé to Våndävana to preach the bhakti cult.  As Rüpa Gosvämé and Sanätana Gosvämé were sent toward Mathurä, so  Nityänanda Prabhu was sent to Bengal to preach extensively the revelations of Caitanya Mahäprabhu.  Çré Caitanya Mahäprabhu personally  went to South India, and He broadcast the holy name of Lord Kåñëa in very village and town.
                    C.C.Adi 7, 164-66

Listen to the instruction that the Lord Himself  gave  the world, through  His orders to His commissioned generals:

ataeva ämi ajïä dilu sabäkäre
yäìhä täìhä prema phala deha' yäre täre

bhärata bhumite haila manuñya janma yära
janma särthaka kari' kara para-upakära

Therefore I order every man within this universe to accept this Kåñëa consciousness movement and distribute it everywhere.  

One who has taken his birth as a human being in the land of India should make his life successful and work for the benefit of all other people.
                C.C. Adi 9. 36, 41

Is it any surprise then, that a person would give up the teachings of spokesmen of various religions and simply desire to learn the pure Vaiñëava dharma of Çré Caitanya?  It is necessary that we give the teachings of Çré Caitanya to the world at the present time. 

However, taking this opportunity, some unintelligent persons have attempted to mislead the educated people by preaching their own doctrines.   Some people, giving up the correct path, have taken up a speculative path, cheating themselves and the world.  At the moment,. we must therefore, to the best of our ability, make a sincere attempt to help the innocent, educated youth.   In such an auspicious work there are none of the obstacles that arise in selfish acts.   Many people, with motives of self -interest, can take advantage and preach impure doctrines.  However, dear readers, we have no type of self-interest at heart.  We do not desire wealth, fame, surrender, or respect as an äcärya.  We have only the desire to make the people understand and appreciate the teachings of Çré Caitanya - to the extent of our own appreciation-by the mercy of devotees. 

Some time ago I happened to see one new publication called Çré Caitanya Bodhiné.  The authors had vowed to give the pure teachings of Çré Caitanya to the world.    The vow is not bad, but the system they proposed to gather Çré Caitanya' s teachings  is very dangerous.  The authors thought that they could extract the Lord's teachings from the Saàskåt works of the Gosvämés.  They forgot that  the essence of the Gosvämés' works is contained in Çré Caitanya Caritämåta.  It is sufficient to take this work in order to present the teachings of Çré Caitanya to the world.  There is no one as learned as Kaviräja Gosvämé today.  Anyone who thinks that he can extract the essence from the Sanskrit works of the Gosvämés better than Kaviräja Gosvämé is certainly worthless and foolish.   I have firm conviction that by presenting to the world clearly the teachings of Çré Caitanya Caritämåta, nothing else need be known.  However, many topics in Kaviräja's work are described in a cryptic way.  In those places it is best to const the Sandarbhas, Bhakti Rasämåta Sindu and other works of the Gosvämés in order to clarify matters.  The  aim of the Caitanya Bodhiné however was to bypass the superior authority.    In the present work we will reveal the teachings of Çré Caitanya clearly,  based on the statements of  Çré Caitanya Caritämåta. 

I have one request to the readers.   The teachings of Mahäprabhu are a very confidential science.   Without applying proper concentration one cannot understand them.    It is a common practice nowadays to go to sleep after eating while reading a novel.  One cannot read this book in that manner.   These teachings are the esoteric truths of the Vedas and Vedänta sütras.  If one slowly reads these teachings with faith and  concentration while discussing the topics with devotees, the truths will be properly understood.  Therefore give up the bad habit and attentively  study the ten topics presented in this book.

All of  Çré Caitanya's teachings-whatever they it may be-are discussed in terms of three divisions: sambandha, abhidheya and prayojana.     

In teaching Sanätana Gosvämé, Çré Caitanya said:

veda çästre kahe,  sambandha, abhidheya, prayojana
kåñëa, kåñëa-bhakti, prema-tina mahädhana

mukhya gauëa våtti, kiàva anvaya vyatireke
vedera pratijïä kevala kahaye kåñëake

In Vedic literatures, Kåñëa is the central point of attraction, and His service is our activity.  To attain the platform of love of Kåñëa is life's ultimate goal.  Therefore Kåñëa, Kåñëa's service and love of Kåñëa are the three great riches of life.

When one accepts Vedic literature by interpretation or even by dictionary meaning, directly or indirectly, the ultimate declaration of Vedic knowledge points to Lord Kåñëa.
                        C.C.Madhya 20. 143, 146


Saturday, August 10, 2013

Message of Thakur Bhakti Vinode

Back to Godhead Volume 1 1944

Abhay Charan De

abhay charan de

Message of Thakur Bhakti Vinode

"There is no other way out of this great ocean of Nescience except the unalloyed mercy of the Absolute Godhead. Living entity although superior in nature in comparison to the nature of matter, he is by association dependant and weaker than the material nature. The Absolute Godhead is the creator of all entities, He is the maintainer and deliverer of all entities. The innumerable living entities are infinitesimals and Godhead is Infinite. The infinitesimal living entity is therefore subordinate to the Infinite and as such he is transcendentally the eternal servitor of the Absolute

Godhead. The Supreme Spirit Godhead is the ultimate rest of all entities. This material world is a construction of the material energy and the material existence of the living entity is a sort of punishment just like a prisoner. The punishment is due to forgetfulness of Godhead by the living entity. And therefore there is no deliverance of the living entities from the clutches of Nescience save and except by the revival of his sense of Godhead. Those who have forgotten the relation of Godhead are only the prisoners of this Material world and those who have not forgotten Him are the liberated souls.

"The conditioned souls who are bound up by the material energy can get rid of prison life by the mercy of Godhead if he prays for it by penance and service. Great Sages and Messiahs of the world have devised various ways and means for this self-realisation of the living entity and all such means can be grouped into three different channels namely good work, knowledge and devotion.
"There are many sub-divisions within good works such as the system of four castes of four orders of life, sacrifice, austerity, charity, penance and various such things. And there are scriptures wherein the respective results of all the above mentioned good works are illustrated and explained. If those results are again analysed and scrutinised, we can understand that higher station of life such as one in the Heaven, opulence in this material world, power, deliverance from miseries and diseases or attainment of higher standard of services are the net results of the above good works. And by separating the one of higher standard of services, we can only understand all other results as one of material world. As such all the results pertaining to the material energy which can be attained by the performances of good works, are but temporary and subject to exhaustion. In order of mundane time and space, created by the Material Energy, everything is limited by the laws of Nature. So all these limited acquisitions cannot help us in our attempt to get rid of the conditional life on the contrary the temporary good results of these good works bind us more strongly within the limits of material energy.

The ultimate end of attaining higher status of life is to obtain sufficient time for culture and performances of higher duties. The system of the four castes and four orders of life as introduced by the religion of the Hindus, is designed to mould up the character of the respective performers for higher duties and thus to give them ample chance for cultivating spiritual knowledge. If therefore any one who even after obtaining higher standard of life as well as sufficient leisure, does not culture this higher duties namely the cultivation of spiritual knowledge and philosophy, then according to the opinion of Bhagvats, the labour and energy lost in this direction is spent up for nothing. And in most cases it has been found that those who have obtained sufficient rest and comfort after performances of hard labour, have mostly squandered away the valuable time and energy thus obtained in different occupations other than spiritual culture. This fact proves conclusively that good works cannot give any one the ultimate goodness that is freedom from the bondage of conditioned life.

"Cultivation of higher spiritual knowledge which discerns the matter from spirit does not also help us in the achievement of the highest goal. By this culture of spiritual life one can realise only one's self, as distinguished from gross matter, and can also understand that the spirit soul is above matter as ignorance of this fact makes him bound to undergo the rigours of conditioned life. This self-realisation may help one for attaining the marginal position between material and spiritual existence but this does not mean actual spiritual life and its spiritual activities without which the spirit soul cannot obtain the highest bliss. This marginal state of life may be called the life of self-satisfaction as distinguished from the life of self-realisation which means engagement in the transcendental activities of the spiritual world. Self-satisfaction without this self-realisation (attachment for spiritual activities) does not bear any substantial fruit.
"The quality of spiritual activity is so much attractive that it attracts even the most self-satisfied spiritualists and thus engages them in the spiritual activities as distinguished from the material activities.

"Thus the result of good works, when it gives sufficient leisure for the cultivation of spiritual activities and spiritual knowledge it is then and then only that good works or cultivation of spiritual knowledge can be accepted as means to the ultimate goal. Therefore devotional activities only can lead us to the spiritual activities and nothing else. Good works or spiritual knowledge under the guidance of devotional activities can be helpful for spiritual activities but devotional activities even without the help of good works or spiritual knowledge can alone help us in the attainment of spiritual life.

"The Personality of Godhead Sree Krishna informed Uddhava that neither good works even without any desire for fruitive action, nor spiritual knowledge, nor the system of caste and creed nor the studies of scriptures, nor penances, nor even renunciation can satisfy Him, as do the devotional activities themselves.

(Transformed into English by the Editor from Bengali.)

All Glory to Sri Guru and Gauranga

(in devanägaré:)
vande 'haà çré-guroù çré-yuta-pada-kamalaà çré-gurün vaiñëaväàç ca
çré-rüpam sägrajätaà saha-gaëa-raghunäthänvitaà taà sa-jévam
sädvaitaà sävadhütaà parijana-sahitaà kåñëa-caitanya-devaà
çré-rädhä-kåñëa-pädän saha-gaëa-lalitä-çré-viçäkhänvitäàç ca

The man having forgotten himself as the son of Godhead, has forsaken his real constitutional nature. He has misidentified himself with everything non-godly and therefore manipulates a material existence conducted by the mind and the six instrumental senses. He is concerned only with his material coverings of gross body and the subtle mind but cannot see either himself or his so-called numerous fellowmen. This is what we mean by Nescience which is darkness. The man having designated himself with the relation of his vehicular body and the finer elements of mind and ego etc., like the motor-car driver who has identified himself wrongly with the motor-car itself, has manufactured a civilization which is self contradictory and self denial.
His so-called rationality having not gone far above the rationality of the lower animals, he laments at the death of his fellowmen or at the loss of his own things which he has never witnessed by real experience. This is what we mean by Nescience which is darkness. He slightly feels only and that after the death of his fellowmen that the body loses something that moves it just like the driver moves the motor-car, but still due to the darkness of Nescience he never concerns himself with the driver of the body but takes care superficially only for the body or the mechanical car.
In the darkness of Nescience he is fully amazed with mechanism of the gross body just like a boy who is amazed with mechanism of the motor-car, but he hardly tries to understand that without a driver any amount of astounding mechanical arrangement of the motor-car or that of the human body, it cannot move either of them even by an inch. This is what we mean by Nescience which is darkness.
The defect of the present day civilization is just like the above. This is actually the civilization of Nescience or illusion and has, therefore, civilization been turned into militarization. Every one is fully concerned with the comforts of the body and everything related with the body and no body is concerned with the Spirit that moves the body although even a boy can realise that the motor-car mechanism has little value if there is no driver of the car. This dangerous ignorance of humanity is a gross Nescience and has created a dangerous civilization in the form of militarization. This militarization which, in softer language, is nationalization, is an external barrier to come to an understanding of human relation. There is no meaning in a fight where the parties do fight only for the matter of different coloured dresses. There must be therefore an understanding of human relation without any consideration of the bodily designation or coloured dresses.

"BACK TO GODHEAD" is a feeble attempt by the undersigned under the direction of His Divine Grace Sri Srimad Bhakti Siddhanta Saraswati Goswami Prabhupada, the celebrated founder and organiser of the Gaudiya Math activities-just to bring up a real relation of humanity with central relation of the Supreme Personality of Godhead.
That there is a great and urgent need of a literature like this is keenly felt by the leaders of all countries and the following statements will help much in the procedure.

Some time back a bold statement by the Metropolitan of India in the form of Moral and Spiritual Re-armament movement, was published in the Hindusthan Standard, in which the reverend Bishop declared that "INDIA GUIDED BY GOD CAN LEAD THE WORLD BACK TO SANITY."
The President of the United States of America in a message to the Senate stated that "the underlying strength of the world consists in the moral fibre of citizens. A programme therefore of moral re-armament for the world cannot fail, to lessen the dangers of armed conflict. Such moral re-armament, to be most highly effective, must receive support on a world wide basis."

The Ex-president of the United States of America Mr. Herbert Hoover sent a message in a citizen's meeting in New York which included the following words. "What the world needs today is to return to sanity and moral spiritual ideals. At the present moment, nothing so concerns mankind."
Some 236 members of the British House of Commons jointly affirmed that spiritual principles which are common heritage of all people, are more fundamental than any political or economic issue. They also strongly affirmed that there is urgent need to acknowledge the sovereign authority of God in home and nation to establish that liberty which rests on the Christian responsibility to all one's fellowmen and to build a national life based on usefulness, unity and faith.
Sir Stafford Cripps the Lord Privy Seal of Britain in a meeting of Christians sometimes in the month of September 1942, said that the Kingdom of God would be accomplished through the Divine Power of love and he declared that "the tasks before us are, first so to conduct ourselves as individual Christian that in spite of the difficulties of our surroundings, we may work towards the establishment of the Kingdom of God throughout our country and the world and second, so to influence and change our social-economic and political environments as to encourage both ourselves and others to take to the Christian way of life."

The horrors of the war are pinching every one and all in the world and a statement of Mr. Windel Wilkie after his return from Russia, will tell the story of all other countries in the world. He stated that "Five million Russians have been killed, wounded or missing. At least sixty million Russians are slaves in the Russian territories controlled by Hitler. Food in Russia this winter will be scarce, perhaps worse than scarce. Fuel will be little known this winter in millions of Russian homes. Clothing except for the army and for essential war workers has nearly gone. Many vital medical supplies just do not exist."

What is true for the Russian people is also true for other people, as we Indians are feeling the same scarcity, the same want and the same disgust.

The disgust of the war is well summarized by the Foreign Secretary of Britain Mr. Anthony Eden who said that "this time we have to finish the job properly. We will not tolerate this business every twenty years. When the job is finished we must see that they cannot start it again. That is the will of the nation and the united nation."

The Archbishop of Canterbury in his recent broadcast in London said, "In every quarter of earth men long to be delivered from the curse of War and to find in a world which has regained its peace, respite from the harshness and bitterness of the world they have known till now. But so often they want the Kingdom of Heaven without its King. The kingdom of God without God. And they cannot have it."
"OUR RESOLVE MUST BE BACK TO GOD. We make plans for the future for peace amongst the nation and for civil security at home. That is quite right enough and it would be wrong to neglect it. But all our plans will come to ship-wreck on the rock of human selfishness unless we turn to God. BACK TO GOD, that is the chief need of England and of every nation."

And lately Sir Francis Younghusband while speaking at World Congress of Faiths said that, "that now religion is everywhere attacked brutally, we, look to India the very home of religion for a sign." Sir Francis pleaded that India, by her example might show the world how religion can be the most potent of all uniting forces in the conduct of human affairs."

Sir Sarvapalli Radhakrishnan the great Hindu philosopher addressing a crowded public meeting in Calcutta recently, observed:

"At a time like this when there is poverty, malnutrition of body and mind, when many people do not know what it is to have a cooked meal, or to lie on soft bed, when millions of homes turn into homes of hunger and prisoners of poverty, religious men will have to address themselves to the task of removing them."

"Today the world was noisier, more controversial and violent. There was more hope and more uncertainty, more aspirations and more frustration. And the years that intervened (from the last war) showed the bankruptcy of any spiritual value. The Versailles Treaty, the League of Nations, and the Disarmament Conference failed because they had not the back ground of public opinion to sustain them. This war, when it would be won, would prove to be the breeding ground of other wars if the peace was not saved. It could happen only if powerful nations ceased to take pride and glory in their possessions which were based on labour and tribute of other weaker nations. This perhaps was what Sir Harcourt Butler meant when he said that the principles of Hinduism contained the essential elements for the saving of world civilizations."

In another meeting the same philosopher pointed out, "We have to defeat tyranny in the realm of thought and create a will for world peace. Instruments for training the mind and educating human nature should be used to develop a proper social outlook without which institutional machinery was of little use."

These psychological movements of the leaders of all countries-combined with the orders of my Divine Master Sri Srimad Bhakti Siddhanta Saraswati Goswami Prabhupada has led me to venture to start a paper under the above name and style "BACK TO GODHEAD" which implies all the words that we may intend to say in this connection.

India has been politically subjugated so to say for the last one thousand years but very few have been able to exploit her spiritual resources up till now which are measured unlimited by the spiritual masters. Politically India may ask all so-called foreigners to quit the shores of India but spiritually she did never ask any body to do so nor she will do so even now. She will rather invite all the so-called foreigners to come and exploit the spiritual resources of India's advancement and this transcendental exploitation will not only enhance the glory of India but will also enrich the glory of the whole world for unity, faith and humanity.
It may not be out of place to mention herein that His Divine Grace Sri Srimad Bhakti Siddhanta Saraswaty Goswami Prabhupada, just before his departure from this mortal world, wrote me a letter from Puri dated the 3rd December, 1936 directing me towards my duty in fulfilling His mission in the world for propagating the religion of Divine Love as propounded by Lord Chaitanya. In course of writing that letter, He wrote the following lines amongst other things.

"I am fully confident that you can explain in English our thoughts and arguments to the people who are not conversant with the languages of other members."

"This will do much good to yourself as well as your audience."

"I have every hope that you can turn yourself a very good English preacher if you serve the mission to inculcate the novel impression to the people in general and philosophers of modern age and religiosity."

And when I was consulting my well wishers and friends who are able to help me in this great adventure, all of them encouraged me in this connection. His Grace Sripad Bhakti Saranga Goswami Moharaj the Preacher-in-charge for the Western countries appointed by His Divine Grace who has recently returned from London preaching work to his headquarter, very kindly sent his blessing from Sri Nityananda Gaudiya Math in his letter dated the 15-3-43 in the following words amongst other things:-

"I know that His Divine Grace used to admire your intelligence and it was His earnest desire that the world outside be benefitted through your writings in English."

Under the circumstances since 1936 up to now, I was simply speculating whether I shall venture this difficult task and that without any means and capacity; but as none has discouraged me including late Prof. Nishikanto Sanyal and Spd. Vasudev Prabhu (now Puri Moharaj), I have now taken courage to take up the work. Late Prof. Sanyal used to encourage me always by publishing my articles in his "Harmonist" and sometime back he wanted to give me the charge of the paper which I could not accept due to personal considerations.

But at the present moment my conscience is dictating me to take up the work although the difficulties are not over for the present situation arising out of War conditions.

I wish that every one who is enlightened and educated of all nationality, may take active interest in this periodical publication for wide circulation as this paper will contain only the transcendental messages of the great savants of India and specially of Lord Chaitanya, the Godhead Incarnate Who descended for the deliverance of all fallen souls in the present age. My duty will be simply to repeat in the "BACK TO GODHEAD" just like an interpreter what I have heard from and what I have been ordered to deliver by my great spiritual master H.D.G. Bhakti Siddhanta Saraswati Goswami Prabhupada. Nothing will be manufactured by me by my mental concoction. Such words will descend as Sound Transcendental and when they are given proper serving reception by the aural channel, surely they will act like medicine to carry all back to home and "BACK TO GODHEAD."

It is proposed that at least part by part issues of this literature shall be published every year and the subscription is fixed up at Rs. 6/- per annum in India or fifteen shillings per annum abroad. The writers of this paper will be mostly those who have dedicated their lives, resources, intelligence and speeches for the service of the Absolute Personality of Godhead and for the welfare of all entities. The readers will therefore derive the highest amount of benefit by their association if they will simply sacrifice a little time for the service of Godhead as will be directed in this paper from time to time. Surely they will go back to Godhead and the present rotten world will be transformed into the Kingdom of God as they will learn to acknowledge the sovereign authority of God in home and outside.

The subject matters delineated in the pages of "Back to Godhead" may seem to be very dry in the beginning as the messages are from a different sphere altogether but still we have to give attention to the messages if we really mean to cure the disease of Nescience and go "BACK TO GODHEAD." Sugar-candy is never sweet to those who are suffering from the disease of the bile. But still sugar-candy is the medicine for bilious patients. The taste of sugar-candy will gradually be revived if the bilious patient goes on taking sugar-candy regularly for the cure of the disease. We recommend the same process to the readers of "Back to Godhead."
Godhead is One without a second and all living entities are His eternal subordinate transcendental servitors. Realisation of this transcendental relation, will be the attempt of this paper and therefore there is no bar for any one in the world irrespective of colour, creed and nationality, to go back to Godhead.

Abhay Charan De,
Editor and Founder.
BTGPY1d: Godhead and His Potentialities

Friday, August 9, 2013

Cultural Singularity

There has been a plethora of innovation as software improves. This however creates many problems on the client side as bloggers need to be patient and upgrade their clients.

Overall Cultural Singularity will fail as long as it remains in defection strictly to the interests of the United States.

There are serious problems with accountability here.

Subjectivism reigns as a powerplay unfolds here and in the Mid-East.

The presidency and the average person have much to lose as informants become undesirable and are solely placed in their positions by the police.

Automation will reign in the next decade.

Thursday, June 13, 2013

Gauranga Bolite Habe


Lord Nityananda

Srila Prabhupada

Purport to Gauräìga Bolite Habe

Los Angeles, January 5, 1969

Prabhupäda: This is a song sung by Narottama däsa Öhäkura. He says, "When that day will come, that I shall sing simply Lord Caitanya's name and there will be shivering on my body?" Gauräìga bolite habe pulaka-çaréra. Pulaka-çaréra means shivering on the body. When one is factually situated in the transcendental platform, sometimes there are eight kinds of symptoms: crying, talking like a madman, and shivering of the body, dancing without any care for any other men... These symptoms develop automatically. They are not practiced artificially. So Narottama däsa Öhäkura is aspiring for that day, not that one has to artificially imitate. That he does not recommend. He says, "When that day will come, so that simply by uttering the name of Lord Caitanya there will be a shivering on my body?" Gauräìga bolite habe pulaka-çaréra. And hari hari bolite: "And as soon as I shall chant 'Hari Hari,' or 'Hare Kåñëa,' there will be pouring down of tears from my eyes." Hari hari bolite nayane ba'be néra. Néra means water. Similarly, Caitanya Mahäprabhu also said that "When that day will come?" We should simply aspire. But if, by Kåñëa's grace, that stage we can reach, these symptoms will come automatically. But Narottama däsa Öhäkura says that it is not possible to reach that stage without being freed from material affection.

Therefore he says, ära kabe nitäi-cander, koruëä hoibe:  "When that day will come when Lord Nityänanda's mercy will be bestowed upon me so that...'' Viñaya chäòiyä Ära kabe nitäi-cander koruëä hoibe, saàsära-bäsanä mora kabe tuccha ha'be. Saàsära-bäsanä means the desire for material enjoyment. Saàsära-bäsanä mora kabe tuccha ha'be: "When my desire for material enjoyment will be insignificant, nonimportant.'' Tuccha. Tuccha means a thing which we calculate no value: "Throw it away.'' Similarly, spiritual advancement is possible when one is convinced that "This material world and material happiness is no value. It cannot give me any real bliss of life.'' This conviction is very much necessary. Saàsära-bäsanä mora kabe tuccha ha'be. And he also says that "When I shall be free from the desires of material enjoyment, then it will be possible to see the real nature of Våndävana.'' Viñaya chäòiyä kabe çuddha ha'be mana: "When my mind will be completely purified, uncontaminated from the material contamination, at that time it will be possible for me to see what is Våndävana.'' In other words, one cannot go to Våndävana by force and live there, and he will achieve that transcendental bliss. No. One has to make his mind freed from all material desires. Then one can live at Våndävana and relish its residential benefit. So Narottama däsa Öhäkura says that. Viñaya chäòiyä kabe, çuddha ha'be mana: "When my mind will be freed from the contamination of this material enjoyment and I shall be purified, then it will be possible for me to see Våndävana as it is.'' Otherwise it is not possible.

And he says again that to go to Våndävana means to understand the transcendental pastimes of Rädhä and Kåñëa. How this will be possible? So he says, rüpa-raghunätha-pade hoibe äkuti. Rüpa, Rüpa Gosvämé, beginning from Rüpa Gosvämé down to Raghunätha däsa Gosvämé, there were six Gosvämés: Rüpa, Sanätana, Gopäla Bhaööa, Raghunätha Bhaööa, Jéva Gosvämé, Raghunätha däsa Gosvämé. So he says, rüpa-raghunätha-pade: "Beginning from Rüpa Gosvämé down to Raghunätha däsa Gosvämé," pade, "in their lotus feet, at their lotus feet. When I shall be eager to be attached at their lotus feet..." Rüpa-raghunätha-pade, hoibe äkuti. Äkuti, eagerness. What is that eagerness? That means to understand Rädhä-Kåñëa through the guidance of the Gosvämés. One should not try to understand Rädhä-Kåñëa by his own effort. That will not help him. As these Gosvämés, they have given us direction, just like Bhakti-rasämåta-sindhu, so one has to follow step after step how to make progress. Then there will be a fortunate day when we shall be able to understand what is the pastimes or loving affairs between Rädhä and Kåñëa. Otherwise, if we take it as ordinary boy and girls reciprocating their loving feelings, then we will misunderstand. Then there will be the production of prakåta-sahajiyä, victims of Våndävana.

So Narottama däsa Öhäkura is giving us the direction, how one can reach the highest perfectional stage of associating with Rädhä and Kåñëa. The first thing is that one should be very much attached to Çré Caitanya Mahäprabhu. That will lead us. Because He came to deliver the understanding of Kåñëa consciousness, therefore one should first of all surrender to Çré Caitanya Mahäprabhu. By surrendering to Çré Caitanya Mahäprabhu, Nityänanda Prabhu will be pleased, and by His pleasing, we shall be freed from material desires. And when material desires are no more, then we shall be able to enter Våndävana. And after entering Våndävana, when we are eager to serve the six Gosvämés, then we can reach the platform to understand the pastimes of Rädhä and Kåñëa. Yes. (end)

Wednesday, May 29, 2013

Open Letter: The Cambridge Project for Existential Risk


Radha Krishna


Huw Price
Bertrand Russell Professor of Philosophy, Cambridge

Martin Rees
Emeritus Professor of Cosmology & Astrophysics, Cambridge

Jaan Tallinn
Co-founder of Skype

To date there are no proponents of Technological Singularity that have recognized the de facto Chemical Assault – Scorched Earth program manifested by the United States. This action is imposed over my natural person and citizenship Undermining the human race by an attack on the United States, the Bill of Rights, and President.

This action was a manifest function on June 17, 1987 in an effort to Undermine then President Ronald Reagan.

This tactic is a scripted Cultural Singularity that also is antagonistic to Technological Singularity. It is alleged to be the work of Cambridge Law School professors. These actors appear to be the main authorities in developing the expansion and contraction of the British Empire. The Chemical Assault – Scorched Earth is one component of Mobilization of Empire and Civilization or MOEC that is paired with the strategic mission Gay Marriage. The acronym MOEC is not in dispute as a fact.

This attack is currently centered over Westwood, Lassen County, California. It has totally despoiled prominent bodies of water as Lake Almanor in neighboring Plumas County and the Salton Sea in Riverside County.

The issue of Technological Singularity is that if computers become as smart or superior to humans then many Crimes Against Humanity will be uncovered by forensic logic and other technologies. These acts are totally discernible now by hand but would be unavoidable if a POSITIVE SINGULARITY occurs with Superintelligence.

Hence the allegation that Technological Singularity is a Sanitization Program developed by the Anglo – American Paradigm is sustained.

The crux of the action alienates one person (my name Bhakta David Nollmeyer) from my positive Bill of Right protections in the United States and UNDHR rights internationally. This attack is specifically based on a homosexual or same sex qualification. Hence my rights have been alienated strictly on the basis of my being a heterosexual.

There are three main functions of the attack:

1.       Electronic Surveillance

2.       Gang Stalking

3.       Chemical Assault Scorched Earth

The structure and controlling topology of MOEC is (United Kingdom) Cambridge Law School, Scotland Yard, (United States) Los Angeles Police Department, California, Delaware, Delaware State Police,  Maryland, Baltimore Police Department, and the Unnamed Baltimore Studio. The latter are alleged to be a commercial jingle studio that uses sampling technology to mutilate evidence.

LAPD contains cells of a Gay Militia. Their favorite nom de guerra is The Company. There are at least 250 to 500 officers directly involved with a three shifts of 7 in a cell that controls the Chemical Assault – Scorched Earth.

In essence the Singularity Target is Barack Obama and I am the Singularity Experiment.

A main theme is, Would you know how to implement a Government?.

The second is the Right to Live.

After June 17, 1987 I was briefed on MOEC. I have wished for a positive prosecution of this System. It is a RICO Enterprise and Continual Conspiratol Act. There is a scripted Gay Irrationalism – Gay Know Nothing ideology that is emergent with the prisoner’s dilemma based Undermining.

Here I have spent since 1995 organizing in writing and court cases both theory and a concrete basis for a possible War Crimes Trial. It appears I was scripted as the Hare chasing the Tortoise. I have turned this issue around as MOEC has sustained censorship and sanitization over 7 Billion persons to date.

This leaves the creation of MOEC Studies (Cambridge’s labeling) in my hands. The Proximate Cause had hoped that I would retaliate Fire with Fire, tit for tat, or crime for crime. I have not. This would create a circular folly of Four picks up a stone, threatens Three. Three on Fours orders picks up a stone and threatens Two. Two claims on Four and Three threats that he is following their orders and picks up a stone to threaten One. One has a Justification and a Positive Self Defense against these threats. At this point Four, Three, and Two are guilty.

The tactic is to criminalize One by permitting him or her to retaliate under the same tactics.

The Right Side of History

The Proximate Cause Test sine qua non would identify that principal whom if were decapitated would result in the termination of the criminal act. Under the principal, accomplice, and accessory test this would identify all parties on the Wrong Side of History.

The Right Side of History is the motto of Freedom to Marry headed by Evan Wolfson Esq.

The Totality of Circumstance permits one to use all the evidence to prove or disprove guilt.

As a professor of Singularity and with a background in philosophy in ethics working with Cambridge, this event is the Single Greatest Threat SGT to Singularity. External and Internal Threat Analysis to date appear to support the contention that Technological Singularity is a sanitization program. Persons as Winston Churchill et al. are parties that may have a possible interest.

Academically the personage of Thrasymachus the Sophist, You argue as an informant of Plato’s Republic emerges as a result of the partial exposure of past Cambridge lawyers and theologians. The premise is that heterosexual Christian Theologians who knew Greek Philosophy and Tyranny wished to end this Crime Creation trajectory of Eugenics.

Hence my life and others notable Barack Obama have had lifespan based script imposed over them. President Barack Obama appears to follow the Yellow Brick Road. I was born in Roswell, New Mexico on August 3, 1961 one day before Obama in Hawaii. Hence the allegations that the UFO sightings in New Mexico are the work of the British to cover up advanced jet engine technology when P -51 Technology (propeller) was only know is supported.

The expansion of empires is scripted in a theater of war with min max boundaries. Such is organized as reverse sting entrapment similar to the De Lorean Sting. I have organized MOEC Studies in a very simple format in analogy to one who studies openings, middle, and end game theory in Chess. The domain is the beginning of the opening laboratory for MOEC Studies.

I am going to dedicate this activity to Srimati Radharini the consort of Sri Krishna. Since I am Gaudiya Vaishnava practioner I am aware of the Undermining that appears to be the work of advanced Indologists lead by lawyers. So the opening laboratory may now be called Srimati Radharani’s Laboratory.

The middle and end game work needs to be developed.

Under Kuhn and Popper Methodologies this would take Official Recognition, many researchers, and many years.

The end game would be Official Recognition with criminal and civil prosecution of all de facto actors. This would result in a Marshall Plan to repay damages by the United Kingdom and United States.

Thank you for your consideration,

Bhakta David Nollmeyer

Westwood CA

May 29, 2013


The Cambridge Project for Existential Risk